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BOOK REVIEW SECTION
Animals in Film. London: Reaktion Books, 2002
Jonathan Burt
What are we to make of the animals who fill our screens? How
are we to understand the seemingly endless menagerie of animals
in the wild, heroic animal companions (pets), and cartoon
creatures who have infested film since its inception. The
classic work on animal imagery, Berger’s (1980) Why Look at
Animals?, suggests that animal images in modernity substitute
for a lost, direct relationship with animals. Animal imagery
thus is understood as compensatory and inauthentic; being
already understood, animal imagery not often is thought about in
its own terms and is read, instead, for ideological content (Crowther,
1992).
Yet, perhaps “why” has been the wrong question to ask. What
needs to be understood is not the motivation for animal imagery
but its effects. Film has changed both how we see animals and
how we think them. It has shaped human-animal interactions: We
might consider the effects of Bambi on the social status of
American hunters (Herman, 2001, p. 272) or the proliferation of
abandoned Dalmatians after every re-release of 101 Dalmatians.
Animal imagery does not soothe just a nostalgic desire for
direct contact with animals but has real effects on human-animal
relations. In short, we need to ask what do animal images do.
This question is at the heart of Burt’s Animals in Film.
Animals in Film differs from other recent books on animals and
film in terms of its approach to the subject (Acampora, 2001).
Both Bousé (2000) and Mitman (1999) have written excellent
historical studies of animal films, but their works treat
animals in film largely as a question of genre by restricting
their focus to wildlife films. Although more broadly framed,
Lippit (2000) is a conceptual analysis of the position of the
animal and film within Western thought rather than an analysis
of actual animals or films. Burt’s argument has similarities to
Lippit’s positioning of film as the mourning of the animal.
However, Burt’s argument works historically rather than
teleologically. Burt finds animals at the heart of film, not as
a lost object mourned in technology but as central to the early
technological investigations that made film possible. He
addresses how animal films have worked, how they were made, and
what they made possible.
The book addresses what Burt calls the “willful blindness” of
film studies to animals in film (p. 17). It highlights the
importance of animals to the development of film technology.
Film has altered our understanding of animals; since Muybridge’s
and Marey’s protofilmic experiments, the camera’s images have
shaped how we see animals (Crary, 2001, pp. 138-148; Snyder,
1998, pp. 394-396). However, the centrality of animals to early
film has been effaced by a scholarly emphasis on the role of the
chronophotography in the technologization of the body. As Burt
notes, Because images that Muybridge, Anshütz and Marey produced
are often seen in terms of the wider history of the
technologization of the body and the relationship between
movement and efficiencyso important to theorizing the
interaction between bodies and the needs of industrythe
centrality of animals to their projects has been substantially
ignored. (p. 105) Re-reading these images as images of animals
will help us understand the active role animals played in the
development of modernity.
Yet, while Burt makes a contribution to film studies and deftly
explains difficult concepts from film theory, he ultimately is
an animal historian. He is not just asking what animals can tell
us about the history and function of film but, more important,
what animals in film can tell us about the history of animals
and human-animal relations.
The book is not a catalogue of animals in film; it is an attempt
to map out the historical field of animal-film relations as they
intersect with broader issues in human-animal relations. The
book's key contribution is to stress importance of visual
animals for the study of human-animal relations. Burt rethinks
Berger’s formulation of the role of animal imagery in modernity
by performing a historical analysis of animals in film. In so
doing, he argues for the significance of animals to the history
of film andmore important in this contextargues that it is
essential for those interested in the history of human-animal
relations to grapple with the animal image. Burt argues, “The
position of the animal as a visual object is a key component in
the structuring of human responses towards animals generally,
particularly emotional responses.” (p. 11)
Analyzing animal imagery is not easy. We need to resist the
sense that we know already what animal images do. Burt calls
animals a “rupture in the field of representation (p. 11),”
noting that audiences appear unable to accept animal images as
merely fictional Yet, following up on this insight was difficult
as Burt notes that there is not much work on audience responses
to animal imagery (p. 136). I hope that his book will inspire
those interested in human-animal relations to focus on the role
of imagery within those relations.
* Matthew Brower , University of Rochester
References
Acampora, R. (2001). Representation cubed: Reviewing reflections
on animal imagery. Society and Animals, 9 (3), 299-307.
Berger, J. (1980). Why look at animals? About looking. New York:
Random House, Inc.
Bousé, D. (2000). Wildlife films. Philadelphia.
Crary, J. (2001). Suspensions of perception: Attention,
spectacle, and modern culture. Cambridge: MIT Press.
Crowther, B. (1992). Towards a feminist critique of television
wildlife programs, In P. Florence (Ed.), Feminist Subjects,
Multimedia (pp 127-146.). New York: Routledge.
Lippit, A. M. (2000). Electric animal: Towards a rhetoric of
wildlife. Minneapolis: University of Minnesota Press.
Herman, D. (2001). Hunting and the American imagination.
Washington, DC: Smithsonian Institution Press.
Mitman, G. (1999). Reel nature: America’s romance with wildlife
on film. Cambridge: Harvard University Press.
Snyder, J. (1998). Visualization and visibility. In C. A. Jones
& P. Galison (Eds.). Picturing science producing art (pp
379-397.). New York: Routledge.
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