Articles

Human-Animal Studies in Australia: Current Directions
Lloyd, Natalie; Mulcock, Jane

In 2004, Natalie Lloyd and Jane Mulcock initiated the Australian Animals & Society Study Group, a network of social science, humanities and arts scholars that quickly grew to include more than 100 participants. In July 2005, about 50 participants attended the group's 4-day inaugural conference at the University of Western Australia, Perth. Papers in this issue emerged from the conference. They exemplify the Australian academy's work in the fields of History, Population Health, Sociology, Geography, and English and address strong themes: human-equine relationships; management of native and introduced animals; and relationships with other domestic, nonhuman animals—from cats and dogs to cattle. Human-Animal Studies is an expanding field in Australia. However, many scholars, due to funding and teaching concerns, focus their primary research in different domains. All authors in this issue—excepting one—are new scholars in their respective fields. The papers represent the diversity and innovation of recent Australian research on human-animal interactions. The authors look at both past and present, then anticipate future challenges in building an effective network to expand this field of study in Australia.

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Human-Nonhuman Animal Relationships in Australia: An Overview of Results from the First National Survey and Follow-up Case Studies 2000-2004
Franklin, Adrian

This paper provides an overview of results from an Australian Research Council-funded project "Sentiments and Risks: The Changing Nature of Human-Animal Relations in Australia." The data discussed come from a survey of 2000 representative Australians at the capital city, state, and rural regional level. It provides both a snapshot of the state of involvement of Australians with nonhuman animals and their views on critical issues: ethics, rights, animals as food, risk from animals, native versus introduced animals, hunting, fishing, and companionate relations with animals. Its data point to key trends and change. The changing position of animals in Australian society is critical to understand, given its historic export markets in meat and livestock, emerging tourism industry with its strong wildlife focus, native animals' place in discourses of nation, and the centrality of animal foods in the national diet. New anxieties about risk from animal-sourced foods and the endangerment of native animals from development and introduced species, together with tensions between animals' rights and the privileging of native species, contribute to the growth of a strongly contested animal politics in Australia.
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Animal Agendas: Conflict over Productive Animals in Twentieth-Century Australian Cities
Gaynor, Andrea

Over the course of the twentieth century, the number of productive nonhuman animals (livestock and poultry) in Australian cities declined dramatically. This decline resulted—at least in part—from an imaginative geography, in which productive animals were deemed inappropriate occupants of urban spaces. A class-based prioritization of amenity, privacy, order, and the protection of real property values—as well as a gender order within which animal-keeping was not recognized as a legitimate economic activity for women—shaped this imaginative geography of animals that found its most critical expression in local government regulations. However, there were different imaginative geographies among women and men—mostly those from the working class—whose emotional and economic relationships with productive animals led them to advocate for those animals as legitimate and desirable urban inhabitants.
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More Than a Furry Companion: The Ripple Effect of Companion Animals on Neighborhood Interactions and Sense of Community
Wood, Lisa J.1; Giles-Corti, Billie1; Bulsara, Max K.1; Bosch, Darcy A.1

Companion animals (pets) exemplify the affinities possible between humans and nonhuman animals. Evidence documenting a diversity of emotional, physical, and therapeutic benefits of pet guardianship (ownership) substantiates sentimental anecdotes from pet owners. Although the literature focuses primarily on the "one to one" benefits accruing from interactions with pets, this paper explores the potential role of pets as facilitators of social interactions and sense of community. The paper uses triangulation to synthesize findings from qualitative and quantitative research undertaken in three Western Australian suburbs. The qualitative data derive from 12 focus groups and quantitative data, from a survey of 339 residents. In both qualitative and quantitative research, pet ownership positively associated with social interactions, favor exchanges, civic engagement, perceptions of neighborhood friendliness, and sense of community. Pets appeared to ameliorate some determinants of mental health such as loneliness. Findings suggest pets have a ripple effect extending beyond their guardians (owners) to non-pet owners and the broader community. Given the high rates of pet residency in neighborhoods, there is merit in further considering the nexus between pets and community health and well being.
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"Something of Interest about Ourselves": Natural History and the Evolutionary Hierarchy at Taronga Zoological Park
Lloyd, Natalie

Sherbourne Le Souef, a director of Sydney's Taronga Zoological Park during the first part of the twentieth century, utilized his observations of nonhuman animals living in captivity to write on the "actions, reactions and traits common to [humans] and animals" (Le Souef, 1930, p. 598). Le Souef's writings reflect his search beyond the human will for "the genesis of man's actions and reactions" (p. 598) and his appreciation of evolutionary theory where the idea of hierarchy was maintained. Similar to William T. Hornaday, a director of the zoological gardens in New York, Le Souef sought the moral improvement of zoo audiences through encouraging observation of nonhuman animals. More broadly, he argued for the relevance of his own observations to the general progress of the peoples of the new world. This paper identifies how notions of animal behavior were understood to indicate social, cultural, spiritual, and species hierarchies.
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The Cunning Dingo
Parker, Merryl

The Australian dingo, like the dog, descends from the wolf. However, although dogs have undergone a lengthy taming process that allows them to fit into human society, dingoes retain many wolf characteristics. Like the wolf and unlike the dog, dingoes do not bark. Dingoes howl; they come into season once a year, and they can dislocate their powerful jaws to seize prey. Since the arrival of settlers and their farming practices in Australia 200 years ago, dingoes have killed sheep, and dogs have learned to protect and control those sheep. Medieval texts admire dogs for their intelligence while denigrating wolves as "cunning"—a word defined as deceitful, crafty, and treacherous. A study of Australian colonial texts reveals a popular representation of the dingo as cowardly, promiscuous, vicious—and cunning. This study compares the representation of dingoes (who by killing sheep worked against the settlers) with the representation of dogs (who protected the farmers' economic interests). Finally, the paper examines those colonial writers who, either deliberately or unintentionally, allowed the dingo to escape the denigrating representation of cunning.
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Placing the Wild in the City: "Thinking with" Melbourne's Bats
Thomson, Melanie S.1

This paper uses academic and lay discourses to examine the ways in which "the city" is constructed in its relationship to "wildlife." The paper examines the negative and essentialized ways in which the city's relationship to wildlife has been represented in postcolonial theory and animal geography. The paper further explores these theoretical framings of the city in the empirical context of the relocation of an urban, flying fox colony, which provides opportunities to reconsider these bounded conceptualizations of the city.

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