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Gender, Views of Nature, and Support for Animal Rights
Corwin R. Kruse
University of Minnesota
The last 20 years have witnessed the dramatic growth of the animal rights
movement and the concurrent increase in its social scientific scrutiny. One of
the most notable and consistent findings to emerge from this body of research
has been the central role of women in the movement. This paper uses General
Social Survey data to examine the influence of views of the relationship of
humanity to nature on this gender difference. Holding a Romantic view of nature
is associated with higher levels of support for extending moral rights to
animals and lower levels of support for animal-based testing. A Darwinian view
is associated with greater support for testing on animals but is unrelated to
views on moral rights for animals. In general, views of nature affect animal
rights advocacy to a greater extent among males than females.
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Cat Culture, Human Culture: An Ethnographic Study of a Cat Shelter
Janet M. Alger
Siena College
Steven F. Alger
College of St. Rose
This study explores the value of traditional ethnographic methods in sociology
for the study of human-animal and animal-animal interactions and culture. It
argues that some measure of human-animal intersubjectivity is possible and that
the method of participant observation is best suited to achieve this. Applying
ethnographic methods to human-cat and cat-cat relationships in a no-kill cat
shelter, the study presents initial findings; it concludes that the social
structure of the shelter is the product of interaction both between humans and
cats and cats and cats and that the observed structure represents, to a large
degree, choices made by the cats. The study also concludes that, within the cat
community of the shelter, a distinctive cat culture has emerged, which
represents the cats’ adaptation to the particular conditions of shelter life.
Specifically, the shelter allows for the emergence of higher order needs and
goals that stress affection, friendship, and social cohesion among the cats
rather than territoriality and conflict. The study further argues that
traditional animal researchers have mistaken the relative equality of cat
colonies for a lack of social structure, as opposed to a different structure
from that found in sharply ranked nonhuman animal communities.
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No Animal Food: The Road to Veganism in Britain, 1909-1944
Leah Leneman
University of Edinburgh
There were individuals in the vegetarian movement in Britain who believed that
to refrain from eating flesh, fowl, and fish while continuing to partake of
dairy products and eggs was not going far enough. Between 1909 and 1912, The
Vegetarian Society's journal published a vigorous correspondence on this
subject. In 1910, a publisher brought out a cookery book entitled, No Animal
Food. After World War I, the debate continued within the Vegetarian Society
about the acceptability of animal by-products. It centered on issues of cruelty
and health as well as on consistency versus expediency. The Society saw its
function as one of persuading as many people as possible to give up
slaughterhouse products and also refused journal space to those who abjured
dairy products. The year 1944 saw the word, vegan, coined and the breakaway
Vegan Society formed.
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Animals & Society Courses: A Growing Trend in Post-Secondary Education
Jonathan Balcombe
The Humane Society of the United States
A survey of college courses addressing nonhuman animal ethics and welfare issues
indicates that the presence of such courses has increased greatly since a prior
survey was done in 1983. This paper provides titles and affiliations of 67 of 89
courses from the current survey. These courses represent 15 academic fields, and
a majority are entirely devoted to animal issues. The fields of animal science
and philosophy are proportionally well represented compared with biology and
wildlife-related fields. An estimated 5000 or more North American students are
now receiving instruction in these issues each year. While the availability of
courses in animal issues is still sporadic, it is unprecedentedly high and seen
as an important component of changing social values toward nonhuman animals.
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