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Attitudes and Dispositional Optimism of Animal Rights Demonstrators
Shelley L. Galvin
MARS HILL COLLEGE
Harold A. Herzog, Jr.
WESTERN CAROLINA UNIVERSITY
Mail-in surveys were distributed to animal activists attending the 1996 March
for the Animals. Age and gender demographic characteristics of the 209 activists
who participated in the study were similar to those of the 1990 March for the
Animals demonstrators. Most goals of the animal rights movement were judged to
be moderately to critically important, although beliefs about their chances of
being realized varied considerably. Movement tactics judged to be least
effective included the liberation of laboratory animals and the harassment of
researchers. Education was seen as being a particularly important instrument of
future social change. Demonstrators' scores on the Life Orientation Test -- a
measure of dispositional optimism -- were significantly greater than scores of
comparison groups of college students and of patients awaiting coronary bypass
surgery. There was a significant positive relationship between levels of
optimism and activists' perceptions of the achievement of movement objectives.
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Lloyd Morgan, and the Rise and Fall of "Animal Psychology"
Alan Costall
UNIVERSITY OF PORTSMOUTH, UNITED KINGDOM
Whereas Darwin insisted upon the continuity of human and nonhuman animals, more
recent students of animal behavior have largely assumed discontinuity. Lloyd
Morgan was a pivotal figure in this transformation. His "canon," although
intended to underpin a psychological approach to animals, has been persistently
misunderstood to be a stark prohibition of anthropomorphic description. His
extension to animals of the terms "behavior" and "trial-and-error," previously
restricted to human psychology, again largely unwittingly, devalued their
original meaning and widened the gulf between animals and humans. His insistence
that knowledge of animal psychology could be trusted solely to "qualified"
observers initiated the exclusion from science of the informal and intimate
knowledge of animals gained by pet owners, animal trainers, and other scientific
outsiders. The presumption, however, that animals, in contrast to people, are to
be understood solely as "strangers," begs, rather than addresses, the question
of animal-human continuity.
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Herpetofauna Pet-Keeping by Secondary School Students: Causes for Concern
Ian Bride
DURRELL INSTITUTE OF CONSERVATION AND ECOLOGY UNIVERSITY OF KENT AT CANTERBURY,
UNITED KINGDOM
This study of the patterns of herpetofauna pet-keeping and associated animal
welfare issues among secondary school pupils in the United Kingdom suggests that
a large proportion of the animals kept as companion animals by this group are
indigenous species. In comparison with purchased species, these captured
animals, even those normally long- lived, appear to suffer a high rate of
mortality. Relatively large numbers of escape- and food-related deaths among
these animals imply that many are not furnished with suitable vivaria or
adequate care. Traded reptile and amphibian species were reported to have been
kept by nearly 40% of the students who said they had kept herpetofauna, and the
proportions of most taxa reflected their availability in shops. Data concerning
students' opinions about their own care-knowledge appeared to support the
general conclusion that students have much to learn about keeping reptiles and
amphibians. These findings are considered in relation to issues of animal
welfare and herpetofauna conservation. Their ramifications for school-based
education about reptiles and amphibians are also discussed.
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Have a Heart: Xenotransplantation, Nonhuman Death and Human Distress
Tania Woods
BRUNEL, THE UNIVERSITY OF WEST LONDON
An increasing shortage of transplant donor organs currently results in an
escalating number of preventable human deaths. Xenotransplantation, the use of
animal organs for transplantation into humans, is now heralded as medicine's
most viable answer to the urgent and insurmountable human organ scarcity.
Although claimed to be a biomedical prerogative, xenotransplantation is a
cultural phenomenon -- a procedure engaging both the physical and symbolic
manipulation of human and nonhuman bodies, thereby transforming corporeality,
identity, and culture. Biomedical and scientific discourses about xenografts
have obscured issues related to nonhuman animals and also could be distressful
to human organ recipients, revealing that the xenograft may not be widely
embraced.
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Dogs and Human Beings: A Story of Friendship
Sophia Menache
UNIVERSITY OF HAIFA, ISRAEL
The wide consensus in research with regard to the modernity of keeping companion
animals lies behind the prevailing conclusions about attitudes toward the canine
species in premodern societies. These were reviewed mainly from a utilitarian
perspective. Characterized, in part, by the protective shelter of the extended
household and, as such, free of the tensions affecting the nuclear family in
industrial cities, premodern societies supposedly lacked in the emotional stress
and indigence that condition or encourage dog keeping. A careful examination of
the sources, both narrative and pictorial, however, suggests more ambivalent
attitudes thus challenging widespread research premises and justifying further
analysis. This study, covering rural and urban societies in the ancient and
medieval periods, examines references to dogs as companion animals in
traditional societies.
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